• Godis [14]
    God is the morning sun on our face; Its promise to rise again despite us.
  • God is [15]

    God is the blank ecstasy of unity in simultaneous orgasm.

  • God is [13]
    God is a son humbled in competition, who looks up at his father mid-struggle —father poised in hope for a sign of perseverance and fight, the fight of their forefathers, both, against all of history— and winks as if to say, silently, "your words are in me—your most precious labor is complete"; this is not only his boy, his pride looking back at him, but his father's too. 
  • God is [11]
    God is the human necessity for narrative.
  • God is [10]
    God is the role of the proper father to children. 
  • God is [9]
    God is the sound of your best friend's name lightening your heart, knowing an invisible love arcs between brothers despite the one's dogged materialism and the other's naïveté. 
  • God is [8]
    God is the gift and curse of consciousness, a rape re-cognized into love by the anthropic Psyche, in eternal pursuit of Self-knowledge by a non-Existent, but fully Essential, being (verb), by way of the existential being (noun)—man, "Theanthropos," a hybrid. Hence man's earliest theriomorphic art.
  • God is [7]
    God is the undivided unity divided in the in-divi-dual; duality in a singularity, making man a walking paradox—a god-man. 
  • God is [6]
    God is the unconstrained consciousness which inhabits a singularly unique animal, man, to fulfill Its singularly apophatic desire: man is that constraint. 
  • God is [5]
    God is a lake of living water into which all instances of conscious raindrops fall and resolve their temporary disconnection from their cyclical source. 
  • God is [4]
    God is the internalized expectation of the group, of right conduct and labor, for its benefit,  inherent in the individual's psychic experience of the individual to group ratio; that is, the experience of implicit overwhelming violence upon him. 
  • God is [3]
    God is the relation of each abstract individual to the whole of society, from the first people’s expectation of the again rising sun, to the will-be last people’s surety of its final setting.
  • God is [2]
    God is a topological hierarchy who’s peaks and valleys heighten and deepen infinitely with each unit of human conscious attention paid the terrain.
  • God is [1]

    God is the yearning for ambivalent unity in the animal who knows himself, bound by valence and time.